In this paper, in order to reconsider anthropology and human communities in general in the era of the mutation of Sapiens, a new conceptual term in anthropological research, ‘meta-Sapiens’, is created and the new horizon of human communities is ‘Decentered’. The intention is to present it as a conceptual term called ‘postcentering-Universalism’. This analyzes the current appearances of ‘change of subject - loss of solidarity - remodeled community’, and in response, ‘intellectual genealogy of metasapiens and horizons of decentralized universalism’ as ‘reconstruction of subject - beginning of solidarity - new universalism’ The intention is to set and present it as an area of . To this end, rather than focusing on a single theory according to the changes of the times, we chose a methodology that de-appropriated the concept of creolization, which was commonly used in linguistics, and borrowed it from human identity (subjectivity and solidarity) and the community area (solidarity and community). I want to do it. The discussion of creolization in each horizon of Sapiens’ ‘change of subject, loss of solidarity, and remodeled community’ ultimately seeks to replace imperialism that sutures everything, and at the same time individualism and relativism that pursue only each (at the national level). It is a request for ‘decentralized universalism’ to overcome the limitations of nationalism. This is a very important task in anthropology and the study of human communities. Rather than dismantling the uniform truth of modernism and falling into ethical relativism (a weakness of postmodernism), a new universalism, like Badiou’s strategy of reinstating truth in four areas (rather than suturing the problem with a coherent solution), or A reinterpretation of truths is necessary. This paper believes that the emergence of metasapiens makes that possible. And we will take a look at the world they are creating, the era of decentralized universalism.